Sunday, April 24, 2005

The conversation the other night at dinner came around to the legalization of marijuana, or the prohibition of this and other drugs. An argument was put forth that we wouldn't allow people to sacrifice children in the name of religion. I argue that that is not a valid analogy.

My basic stance on the use of any drugs, be they marijuana, or entheogens, or anything else, is that the government has no right to tell myself, or any other citizen, what I can and cannot injest into my body. (I also find it sadly amusing that it's often the same people who argue so vehemently for limiting government that are often for prohibition.) First of all, there is a tradition of shamanic usage of these substances, such as ayahuasca, that goes back for millenia, wherein plants are seen as teachers, with something to offer other than simply a source of energy or nutrients. (The The Santo Daime church is one group that uses ayahuasca as a sacrament. Another group is the UDV, which was recently in the news. Apparently the US Supreme Court will hear their case. The Native American Church uses peyote as a sacrament. You're beginning to see the picture.) If you study anthropology, you will find that where there are people, and there are plants or animals that can change or alter consciousness in the environment where those people live, these substances have been used for their spiritual benefit.

Therefore, the argument that these substances are dangerous (they can be, if abused by stupid or ignorant people) to be faulty at best, and at worst beside the point. If I, as an consenting adult, choose to injest something that I know may or may not be dangerous to myself, that is my choice. They also have a long history of perfectly safe usage by those who respect what the plants have to teach.

Then the argument often comes around to "But what if they drive while they're in an altered state of consciousness and hurt or kill someone?" This is not a valid argument. You could argue the same about alcohol, but, as we learned from Prohibition, this does not work (I won't even bring up the failures of the War on Drugs). It causes more problems than it solves. It is simply a matter of personal responsibility. It doesn't matter whether the person driving is impaired from alcohol, marijuana or prescription drugs. If a person's judgement or perceptions are impaired or altered, they shouldn't drive. It's that simple. Also, restricting access to a substance does not stop its abuse. In other words, making these substances illegal will not prevent people who use them from driving under the influence. Non sequiter.

Daniel Pinchbeck wrote a very interesting book on the uses of entheogens called Breaking Open The Head, A Psychedelic Journey into the Heart of Contemporary Shamanism. If you find the idea that people could derive spiritual insight from ingesting a plant, then you might find this book an interesting read. He covers the Ayahuasca traditions, as well as the use of an obscure plant from Africa called Iboga to break people of their heroin addictions. It's more than a memoir. It's more like a personal history of spiritual transformation by encounters with traditional shamanic practices. He also has a forum on his website.

Also, the late Terrence McKenna wrote a very interesting travelogue called True Hallucinations. It's quite worth the read. As well as being informative, it's a ripping yarn.

I think there is a general tendency in the West to discount anything that falls outside of our traditions. I'm not saying that this is racist, but in some ways you could see it that way. At the least, there is a tendency to belittle or laugh at non-Western spiritual beliefs or traditions. But it should be remembered, that our Western worldview is less than 2000 years old. And shamanic traditions are found among indigineous peoples everywhere, and go back to the dawn of man, over 100,000 years ago. I think we forget this. Or perhaps most people don't really think about it.

14 Comments:

Anonymous Anonymous said...

Had a similar recent conversation with a friend of mine in seminary. I was enlightneing him to the fact(?) that the jewish priests used hemp oil to purify themselves before going into the "holy of holies". He maintained that he didn't want anything to "influence his descision making"... I pointed out that his religion influenced every one of his descisions, usally toward the irrational side.

Cannabis causes the same synapsis patterns in the same area of the brain that is active during religious expression, it has been known to many cultures as a "god enhancing" plant.
n8r0x

1:16 PM  
Blogger munkee girl said...

Hey, Pete, if you'll remember the end of the conversation, you and I agreed that someone at the "church" should be responsible for not using drugs and making sure that those who did didn't drive. As always, one person's rights end when they infringe on another person's rights (in this case, public safety). Other than that, hemp based celebrants can go crazy, as far as I'm concerned--smoke your heads off, more brain cells for me. (Yes, I'm baiting you, go ahead and give me the lecture about marijuana being better for your health than vitamin C and tofu and excellent at regulating pain.)

And, I wasn't trying to draw a direct comparison between sacrificing babies and smoking weed. I was *trying* to start a larger debate about whether anything is justified as long as someone ties it to religious practice. So, if you're an Aztec and you think killing innocents in human sacrifices is the way to make God happy, are your actions moral? Course, someone had to jump in and assume that the crux of the argument was that weed is nasty, wicked, we hates it my precious.

1:34 PM  
Blogger munkee girl said...

P.S. Non "sequitur" (just trying to help "vanquish ignorance" and such). Semper ubi sub ubi--AR AR!

1:37 PM  
Blogger Ken said...

Now why do you have to go pick on me....Ms. Munkee Girl?

5:51 PM  
Blogger Peter said...

Mea culpa about the mispelling "sequitur." That being said, the analogy is still not valid. Anything is valid in religious practice, as long as it doesn't infringe on the rights of someone else. Obviously, human sacrifice would fall into the 'infringing' category.

THAT being said, the Aztecs had strong reasons for what they did, from their point of view. We know that they believed that if they did NOT sacrifice to the gods, that the gods would destroy the world. The actions may be anathema to us, but it still shows the power and strength that faith can have over human behavior. A powerful object lesson, indeed.

7:32 PM  
Blogger twd3lr said...

I would have agreed with Mike's thoughts prior to almost getting nailed by a meth-head driver on I-30 after work this afternoon. This begs the question--which drugs do cause harm to others (either the use or manufacture of) and who decides which are relatively "benign" to society at large? Oh, and Mike, while your paragraphs are very well written, wouldn't it have been simpler to quote (for those of us who are citizens of the U.S. of A.) the bit in the Declaration of Indepedence about "...life, liberty, and the pursuit of happiness"? ;)

10:19 PM  
Blogger Peter said...

"Common scissors have a bloodier background than LSD"

Heh heh. I got a real chuckle out of that.

10:19 PM  
Blogger Hawaiian Radiation said...

If it makes any of you guys feel any better, most of the cops I've talked to (which, granted, isn't a whole lot of people) tell me that most other cops couldn't give a shit about weed. But these are rural sheriff's deputies who spend most of their time chasing crankheads and drunks. I believe they think it's a big pain in the ass having to pretend that pot is more destructive than alcohol, especially when they're the guys scraping the results of our legal drugs off the road every night.

Personally, I'd just like to be able to get high without having to hang out with damn dirty hippies. Get off my lawn.

8:55 AM  
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